“In this historic moment,” McChesney tells us, “there is a particularly important role for communication scholars and students to play.” He wants “the field of communication to fundamentally rethink its past, present, and future.” A key purpose of Communication Revolution, after all, is to explain McChesney’s movement for structural media reform, whose aims include “keeping the largest telephone and cable companies from privatizing the Internet,” protecting children from all advertising, creating “super-fast ubiquitous broadband” as “a birthright of all Americans,” and developing “a viable heterogeneous tier of noncommercial and nonprofit media.”
Apart from McChesney’s claims, it’s obligatory to ponder Communication Revolution as performance art, because it is in his rhetoric that he differs from many academic peers. McChesney has reached sufficient lightning-rod status that he often feels the need to explain himself. One bubbling-up of this sort comes in his introduction:
My second problem stared at me every time I looked in the mirror: What to do about myself. What role should I play in the narrative?… But I did not want to write an autobiography or memoir, and this book can in no way be considered as such. The book is not about me, but about the issues addressed herein.
Of course it’s not about him—even if he does later interrupt the text regularly with such asides as, “Whether I liked it or not, people were demanding I address the contemporary situation. And I discovered quickly enough that I liked it.”
His taste for passive-aggressive navel-gazing combines with endless repetition to make much of Communication Revolution tough slogging. Chapter 1 begins:
We are in the midst of a communication and information revolution. Of that there is no doubt. What is uncertain is what type of revolution this will be, how sweeping, and with what effects. Precisely how this communication revolution will unfold and what it will mean for our journalism, our culture, our politics, and our economics are not at all clear.
If you edit copy for a living, you’ll notice that the fourth sentence repeats the third, and the second is either meaningless or false. The whole can be cut to: “We’re in a communication revolution with uncertain effects.” We’re dealing, in short, with a flabbily written book. We now suspend our regularly scheduled nasty review to concentrate on the content McChesney offers to journalists: distilled, analyzed, criticized, and appreciated.
One service is a full-frontal attack on communication for becoming a “second-tier” discipline by abandoning the critical edge toward media industries that communication scholars evinced in the 1920s and ’30s. McChesney quotes Wolfgang Donsbach, a recent president of the International Communication Association, who complains that there’s “too much petty number-crunching” in the field, too many research projects of “little relevance and significance.”
McChesney then offers a travelogue, in Chapter 2, of his own journey through the subfield of the political economy of communication, which allowed him to bring his reading of Marx, and concern with social justice, to the architecture of American media. In his early years as a professor, it struck him that true media criticism had fallen to thinkers outside communication, such as C. Wright Mills and Jürgen Habermas, who kept alive big-picture accounts of media life that did not assume false dichotomies such as commercialized media or state-run dictatorial media. McChesney absorbed media critics from other disciplines, such as Noam Chomsky and the economist Edward Herman, who wrote unconstrained by what he regarded as the phony neutrality of the mainstreamers. Reading Ben Bagdikian’s The Media Monopoly in 1986, McChesney explains, provided the epiphany that expanded his growing hostility to the notion among journalists and communication scholars that “the commercial media system was innately democratic and quintessentially American.” Bagdikian showed, he explains, how a commercial media system undermines democracy.

The issues Mr.McChesney raises are still crucial, after all these years. In my teaching years (1952-82)I was happily split between my PhD in American Lit and my eagerness to influence the popular media for the better.
My first published article,"Everyman in Saddle Shoes" Scholastic Teacher (1954),was a plea to fellow high school teachers to assign Paddy Chayefsky and other authentic new TV voices.That led to a Ford Fellowship in New York in 1955-56 where I followed up my college curiosity about Marshall McLuhan (his "Mechanical Bride: The Folklore of Industrial Man" had appeared in pieces in Commonweal, the Catholic layman's weekly that a Jesuit University introduced me to.)Marshall began his tenure at TC,Columbia that year and we plotted new maneuvers together. He explained to me that "Mechanical Bride" was his anthropological foray in teaching Freshman English.
I became the radio TV editor of Scholastic Teacher for six years, devising the Teleguide to make it practical for a teacher,say, in East Lansing Michigan, to assign Edward R.Murrow's "Harvest of Shame" or Maurice Evans' Hallmark "Macbeth".
In 1957 I got a Carnegie Postdoctoral Fellowship to create a course at Penn on "The Mass Society" (first semester, Print, Graphics, Broadcasting, second, Industrial Design, Architecture, and Urban Planning),basically how to be an alert patron in the new mass society. Fortuitously, Walter Annenberg gave Penn two million dollars in 1958 to found a graduate school of communication, and faute de mieux, I became Gilbert Seldes gofer.
I had recommended him for Dean because in my essay,"The Public Arts and the Private Sensibility" in Lewis Leary,ed.,"Contemporary Literary Scholarship" (1958) I pointed out that he was the first critic to take American popular culture seriously, in "The Seven Lively Arts" (1924).
I organized a TV festival in 1964 for the NCTE and edited a book of essays by the participants, "TV as Art: Some Essays in Criticism" (1966).I brought TV and films to MLA conventions.One such was David Meyer's luminous take on the poet Theodore Roethke. Dave wanted to accept Marianne Moore's permission to make a similar film for her, but when I asked Mike Shugrue if I could raise funds for it, he demurred:"This has been a bad year in the stock market for our members, Pat." She died the next year!
But I remember most of all the Daedalus Conference on Mass Culture in the Poconos in 1960. The New York eggheads gathered there had come not to praise Mass Culture, but to bury it.Gilbert asked me to be the one "pro" voice heard in this unseemingly uniform gaggle of neo-cons, basically reporting my "Mass Society" course as a civilized response to our common pradicament.
The conference literally ended with the poet Randall Jarrell waggling his prophet's beard at me and intoning,"You're the man of the future, Mr.Hazard, and I'm glad I'm not going to be there!" Shortly thereafter,(sadly, I liked to teach his poems)he committed suicide.
As have our clersiy when it comes to their ignorant reactions to mass culture.The rules of academic promotion means you have to convince your peers you're verbose enough to join them! There was therefore little time left to tutor the masses on living in their new world. Easler to sneer, and rail at the boobs.
One final anecdote. Newton (TV is a vaste wasteland)Minow wanted academic advice on revising the TV station renewal forms. So he invited Bernard Berelson (Columbia),Ithiel de Sola Pool (M.I.T.), Gary Becker (Chicago) and me (Penn, subbing for Gilbert, who couldn't be bothered!) for a discussion.As the polysyllabic day progressed, it slowly dawned on me that these preeminents were blithely unaware of the central truth about TV renewals: TV execs always promised the moon, and ignored their false promises until the next renewal process! I had been shooting weekend TV clips for WFIL-TV's Tom Jones, a canny tutor who could discuss T.S.Eliot as intelligently as he promoted sports features on his station. (Not to forget Dick Clark who was just then also getting started there.) At the end of that boring day, Minow stuck his head in the door and thanked us for "our wisdom". From that day forward, I would have almost total scepticism about social science savants as well as fatuous bureaucrats.
Patrick D.Hazard, Weimar, Germany.
Posted by Hazard/Weimar
on Tue 12 Feb 2008 at 08:21 AM
The issues Mr.McChesney raises are still crucial, after all these years. In my teaching years (1952-82)I was happily split between my PhD in American Lit and my eagerness to influence the popular media for the better.
My first published article,"Everyman in Saddle Shoes" Scholastic Teacher (1954),was a plea to fellow high school teachers to assign Paddy Chayefsky and other authentic new TV voices.That led to a Ford Fellowship in New York in 1955-56 where I followed up my college curiosity about Marshall McLuhan (his "Mechanical Bride: The Folklore of Industrial Man" had appeared in pieces in Commonweal, the Catholic layman's weekly that a Jesuit University introduced me to.)Marshall began his tenure at TC,Columbia that year and we plotted new maneuvers together. He explained to me that "Mechanical Bride" was his anthropological foray in teaching Freshman English.
I became the radio TV editor of Scholastic Teacher for six years, devising the Teleguide to make it practical for a teacher,say, in East Lansing Michigan, to assign Edward R.Murrow's "Harvest of Shame" or Maurice Evans' Hallmark "Macbeth".
In 1957 I got a Carnegie Postdoctoral Fellowship to create a course at Penn on "The Mass Society" (first semester, Print, Graphics, Broadcasting, second, Industrial Design, Architecture, and Urban Planning),basically how to be an alert patron in the new mass society. Fortuitously, Walter Annenberg gave Penn two million dollars in 1958 to found a graduate school of communication, and faute de mieux, I became Gilbert Seldes gofer.
I had recommended him for Dean because in my essay,"The Public Arts and the Private Sensibility" in Lewis Leary,ed.,"Contemporary Literary Scholarship" (1958) I pointed out that he was the first critic to take American popular culture seriously, in "The Seven Lively Arts" (1924).
I organized a TV festival in 1964 for the NCTE and edited a book of essays by the participants, "TV as Art: Some Essays in Criticism" (1966).I brought TV and films to MLA conventions.One such was David Meyer's luminous take on the poet Theodore Roethke. Dave wanted to accept Marianne Moore's permission to make a similar film for her, but when I asked Mike Shugrue if I could raise funds for it, he demurred:"This has been a bad year in the stock market for our members, Pat." She died the next year!
But I remember most of all the Daedalus Conference on Mass Culture in the Poconos in 1960. The New York eggheads gathered there had come not to praise Mass Culture, but to bury it.Gilbert asked me to be the one "pro" voice heard in this unseemingly uniform gaggle of neo-cons, basically reporting my "Mass Society" course as a civilized response to our common pradicament.
The conference literally ended with the poet Randall Jarrell waggling his prophet's beard at me and intoning,"You're the man of the future, Mr.Hazard, and I'm glad I'm not going to be there!" Shortly thereafter,(sadly, I liked to teach his poems)he committed suicide.
As have our clersiy when it comes to their ignorant reactions to mass culture.The rules of academic promotion means you have to convince your peers you're verbose enough to join them! There was therefore little time left to tutor the masses on living in their new world. Easler to sneer, and rail at the boobs.
One final anecdote. Newton (TV is a vaste wasteland)Minow wanted academic advice on revising the TV station renewal forms. So he invited Bernard Berelson (Columbia),Ithiel de Sola Pool (M.I.T.), Gary Becker (Chicago) and me (Penn, subbing for Gilbert, who couldn't be bothered!) for a discussion.As the polysyllabic day progressed, it slowly dawned on me that these preeminents were blithely unaware of the central truth about TV renewals: TV execs always promised the moon, and ignored their false promises until the next renewal process! I had been shooting weekend TV clips for WFIL-TV's Tom Jones, a canny tutor who could discuss T.S.Eliot as intelligently as he promoted sports features on his station. (Not to forget Dick Clark who was just then also getting started there.) At the end of that boring day, Minow stuck his head in the door and thanked us for "our wisdom". From that day forward, I would have almost total scepticism about social science savants as well as fatuous bureaucrats.
Patrick D.Hazard, Weimar, Germany.
Posted by Hazard/Weimar
on Tue 12 Feb 2008 at 08:22 AM
Regarding McChesney's closing "canny hypothetical," the journalism/communications professional and educational establishment issues no hue and cry about corporate media redirecting coverage from real political issues to celebrity trivia because those media outlets employ them, publish their work, and endow their university chairs. They won't bite the hand that feeds.
Posted by Fleurdamour
on Tue 12 Feb 2008 at 09:14 PM
An excellent article. While I have not read McChesney's book, there does seem to be a bit of a misunderstanding in the article. It says, "Monopolistic control of major media damages democracy only if it results in the citizenry not receiving the broadness of information it needs to run its own affairs in the manner desired by Jefferson and Madison."
The misunderstanding seems to stem from the word "citizenry," a single entity. I would think that McChensey's argument is that the various blocks of, and the individuals inside of, this term are the ones being harmed by the monopoly. Later in the article you make the distinction of being able to receive info and having received it. The overall problem with this argument (yes, I know it was a Constitutional argument) lies in the vast majority of people will not seek out information, even if it is in their interests. Hence, the easily available, easily digestible news is all they will get (if, as I read, the average person does not read at all, this makes an even worse case).
In my classes, I teach how having only one newspaper in a major market, say Detroit, makes it verily impossible for all the vital information for all the subgroups in that market to be available. Since the
Detroit News-Free Press is really a _State_ newspaper, it would have to include relevant info for Finnish lumber workers, to UM Professors, to Fundamentalist west MI, and to inner-city gangs. One periodical will not do; yet the market makes this the only possibility.
Sincerely,
P
Posted by patrick
on Wed 13 Feb 2008 at 02:02 AM
One symptom of an information-saturated society is an increasing inability to see the wood for the trees. When a Bob McChesney or a Noam Chomsky or a George Steiner get passionate about a subject, they tend to overstate, to reiterate, to bang metaphorical heads against walls. But that is the same as having nothing to worthwhile to say and the reader needs to persevere. Maybe perseverance is out of fashion. It takes Carlin Romano several paragraphs of unnecessary invective before suspending 'our regularly scheduled nasty review to concentrate on the content'. This biased 'scene-setting' colours the rest of his review, which is carping and self-contradictory on the one hand identifying sharp questions and on the other complaining that McChesney cites respected academics in support of his own arguments.
Romano blithely and somewhat snidely dismisses McChesney's 'Five Truths', questioning, but without substantiating the questions, his fifth: that the policymaking process in the USA has been dominated by powerful corporate interests with almost non-existent public participation.
Romano goes on to criticise McChesney's claim that corporate domination of big media undermines democratic pluralism of ideas simply because 'democracy is threatened' if network news does not give airtime to alternative pointsof view. That obscures the real issue which is content. Balance and bias play big in corporate controlled media. Access and representation are key issues. Democracy depends on across the board public participation in public policy-making not on a market-share system skewed by domination and control.
The language of this review moves from contentious to despicable. McChesney has a 'core incoherence', he makes 'misteps', he 'assumes' and 'concedes', he makes 'casual claims'.
This is not a review that is balanced or well argued because its whole tone is dismissive, insulting, and, to my mind, contradicts some of the values that I thought CJR stands for. For good reasons, journalists are unwilling to bite the hand that feeds them. Yet critical journalism, investigative reporting of the highest quality, has a duty to reflect on its own tenets and actions and to change them if they prove inadequate or merely self-serving. McChesney is fortunately not a lone voice in this endeavour and he should be supported, not sabotaged, by the profession he is seeking to help.
Posted by Philip Lee
on Wed 13 Feb 2008 at 10:42 AM
I have to take issue with Philip Lee's comment that Carlin Romano's language is "despicable;" whatever the merits of this review, Romano has proven himself a strong analytic thinker; he is one of the few critics attending to press criticism with a grounding in analytic philosophy; and for that reason alone, he should not be taken lightly.
There are broad issues of genre here: far too many people yammer on about corporate media in a manner that sounds as if they have no experience of the corporate world, or even a basic understanding of running a business. Then you have McChesney, who is part of an academic cabal for whom some variation of Marxist/Post-Marxist theory still yields insight and drives formulation. When both of these strains combine and jargon up, the result is equivalent to medieval scholasticism. Is it any wonder why this field has so little purchasing power on journalists - or anyone else for that matter? Romano is being far too kind.
He also seems, to me, to dance around the real confrontational issue, which is that there are serious foundational questions facing anyone arguing from such a Left-delimited class of premises at this point in history - not to mention a bewildering array of empirical data that challenges the interpretative power of this framework and contradicts its conclusions.
The question is whether McChesney, and the kind of communications theory he represents, are philosophically underpowered.
Posted by Trevor Butterworth
on Wed 13 Feb 2008 at 01:18 PM