On a scorching afternoon in Chitrakoot, a woman named Tabassum walks into a small, sticky government hospital and sits poised with her notebook listening to the doctor. A reporter for Khabar Lahariya, a weekly rural newspaper that reaches 400 villages, Tabassum is investigating a story based on reports that villagers suffering from tuberculosis are not being treated. “We don’t send health personnel,” the doctor explains. “The sick person should come to be examined.”
Tabassum insists that physicians have previously been sent for check-ups to other distant villages where the necessary facilities are not available. The thirty-two-year-old reporter leaves with a promise that two medical officers will be quickly dispatched. “I’ll see what happens and discuss the next step at our editorial meeting,” she says.
Khabar Lahariya—the name means “news waves”—is run entirely by underprivileged women in Chitrakoot, a remote corner of India’s deep hinterland. Desperately poor, the region’s arid expanse overflows with social and economic strife. Train passengers on their way from Delhi talk about the drought-plagued, barren fields that line their fifteen-hour journey. The crops have failed for the past four years, and farmers are frantic for rain.
The journalists that work at the biweekly newspaper have become a relentless force in the rural communities they cover. This year, the paper won the King Sejong Literacy Prize, awarded by the United Nations Educational, Scientific, and Cultural Organization. “Two years ago, I was scared to question strangers, but not anymore,” says Tabassum. “If the doctor refuses to respond, I’ll write that.”
Khabar Lahariya was founded in 2002, the brainchild of a gender education organization called Nirantar, which initiated the project as a way of sustaining literacy in rural communities. The idea originally was to create a “print rich environment” by teaching local women to produce locally relevant reading material that could be used by the local population. This took the form of a full-fledged newspaper printed in the local language of Bundeli.
The publication initially floundered in a society where journalism is a monopoly of “upper-caste” men. Caste-based discrimination is entrenched in Chitrakoot. The banned practice of “untouchability” is rampant. Married off at an early-age, women are victims of illiteracy. Incidents of dowry deaths, where brides are killed for not bringing sufficient gifts and money into their husband’s home, also crop up in these parts. This practice, which usually takes the form of burning, is prohibited by law.
The twenty reporters of Khabar Lahariya belong to the most oppressed groups in the region. They are Dalits, Muslim, or Kohl—a tribe whose livelihood is traditionally sustained by the forests. “The concept of women coming out in the public sphere did not really exist,” says Disha Mullick, who heads the program for Nirantar. “It’s been a real challenge to get them to collect information, ask questions, and write about it.”
Initial training involved countless “rural journalism workshops” planned by the Delhi-based group. Professionals accompanied aspiring reporters into the field to instruct them on news-gathering, interviewing techniques as well as writing, editing and distribution.
Today, after seven years in the making, the newspaper has a readership of about 35,000 and costs two rupees (about four cents). After receiving an international literacy award from the United Nations this year, the newspaper has become a source of pride in the Chitrakoot and Banda districts. Politicians, government officials, and the police think twice before ignoring the paper’s reporters, as they did in the past. “Many more people are reading their paper and taking them seriously,” says a local government administrator, suddenly pointing at a dilapidated jeep that whizzes past with two cops in battered khaki uniforms clasping copies of Khabar Lahariya, the thin sheets being tugged by the strong breeze.
With Nirantar’s supervision gradually ebbing, the reins are now in the hands of the Khabar Lahariya women, who organize the workshops to train the new recruits. The editorial board invites applications from the neighboring villages and picks out around eight or nine for training from the fifty or so they receive. The minimal requirement for applicants is to have passed the eighth grade.