So it’s come to this: Forbes cover story on “How Obama Thinks” is a gross piece of innuendo—a fact-twisting, error-laden piece of paranoia. This is the worst kind of smear journalism—a singularly disgusting work.

Forbes for some reason gives Dinesh D’Souza the cover and lots of space to froth about the notion popular in the right-wing fever swamps that Obama is an “other”; that he doesn’t think like “an American,” that his actions benefit foreigners rather than Amurricans. It’s too kind to call this innuendo. It’s far too overt for that.

Here are some of the red flags up top:

Barack Obama is the most antibusiness president in a generation, perhaps in American history… The President’s actions are so bizarre that they mystify his critics and supporters alike… More strange behavior… The oddities go on and on… Obama’s foreign policy is no less strange. He supports a $100 million mosque scheduled to be built near the site where terrorists in the name of Islam brought down the World Trade Center… the Obama Administration supported the conditional release of Abdel Baset al-Megrahi, the Lockerbie bomber convicted in connection with the deaths of 270 people, mostly Americans… One more anomaly: A few months ago nasa Chief Charles Bolden announced that from now on the primary mission of America’s space agency would be to improve relations with the Muslim world… Theories abound to explain the President’s goals and actions.

And then there’s this:

These theories aren’t wrong so much as they are inadequate. Even if they could account for Obama’s domestic policy, they cannot explain his foreign policy. The real problem with Obama is worse—much worse. But we have been blinded to his real agenda because, across the political spectrum, we all seek to fit him into some version of American history. In the process, we ignore Obama’s own history. Here is a man who spent his formative years—the first 17 years of his life—off the American mainland, in Hawaii, Indonesia and Pakistan, with multiple subsequent journeys to Africa.

A good way to discern what motivates Obama is to ask a simple question: What is his dream? Is it the American dream? Is it Martin Luther King’s dream? Or something else?

It is certainly not the American dream as conceived by the founders.

It’s all here but the birth certificate!

Let’s unpack that stuff a little bit. First of all, D’Souza perpetuates the Cokie Roberts idiocy—that Hawaii is somehow less American than the rest of the U.S. But hey—no problems with Alaska, which came into the Union the same year. Somehow, Sarah Palin always seem to be an examplar of “Real America.” Hmmm.

But D’Souza has some real nerve here: Obama is a native-born American and D’Souza is not. When he says “Here is a man who spent his formative years—the first 17 years of his life—off the American mainland,” he could be referring to himself. According to Wikipedia, anyway, he was born in India in 1961 and never came to the States until 1978. That adds up to about “the first 17 years of his life—off the American mainland.” Somehow the first-seventeen years thing raises questions about Obama’s Americanness but not about D’Souza’s qualifications to question somebody’s degree of native-born Americanness.

This is loathsome stuff. And, again, it’s the cover story of one of the three big mainstream financial magazines.

There’s more “Obama isn’t one of us” stuff here:

What then is Obama’s dream? We don’t have to speculate because the President tells us himself in his autobiography, Dreams from My Father. According to Obama, his dream is his father’s dream…

So who was Barack Obama Sr.? He was a Luo tribesman who grew up in Kenya and studied at Harvard. He was a polygamist who had, over the course of his lifetime, four wives and eight children. One of his sons, Mark Obama, has accused him of abuse and wife-beating. He was also a regular drunk driver who got into numerous accidents, killing a man in oneand causing his own legs to be amputated due to injury in another. In 1982 he got drunk at a bar in Nairobi and drove into a tree, killing himself.

  • 1
  • 2